The Awareness of Evil
Related Content. Editors: Jerald D. Gort , Henry Jansen and Hendrik M. In the few years since the attack on the World Trade Center on September 11, , evil has become a central theme in the media and human consciousness: the evil of terrorism, the evil of secular culture, concern for poverty, and climate change Yet different cultures and religious traditions have different ideas of what evil is and what its root causes are. Although there is no massive clash of cultures, many disagreements and also conflicts in the world arise from the deep differences in views of evil.
This volume explores religious views of evil. Scholars from different religions and from various parts of the world describe how people probe the depths of evil—and by necessity that of good—from their own background in various worldviews. In their explorations, almost all address the need to go beyond morality, and beyond legalistic definitions of evil and of good. They point to the radical depths of evil in the world and in human society and reinforce our intuition that there is no easy solution.
But if we can gain a better understanding of what people from other worldview traditions and cultures consider evil, we are that much closer to a more peaceful world. Wrestling with God and with Evil Philosophical Reflections. Editor: Hendrik M. The fact of evil continues to raises questions — questions about the relationship between God and evil but also questions about human involvement in it. At the beginning of the twenty-first century, it is now time to see the existence of evil not just as a problem for belief in God; it is a problem for belief in humanity itself as well.
Altering and Changing and Freeing Us from the Sources of Evil
For human involvement in evil is not simply a matter of coping with evil but also concerns the fact that humans themselves often seem to do wrong and evil inevitably. Human finitude, ignorance and the unforeseeable consequences of good intentions as well as of neglect can often lead to tragedy.
This volume contains contributions from an equal number of male and female scholars in Western Europe and America. It deals with issues like tragedy, finitude, critiques of Western culture, violence and God, and the question of whether theodicies are needed or are even honest. Author: Thaddeus J. The defining premise of the Relational Free Will Defense is the claim that authentic love requires free will.
It always leaves room for the other to decide. The analysis shows convincingly that the claim that authentic love requires free will, does not meet the criteria of consistency, compatibility with Scriptural sources, and the demands of concrete encounter with problems of moral evil.
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Terms and Conditions Privacy Statement. Satsang April 23, According to the philosophy of yoga, throughout all creation there are three qualities of nature known as gunas or attributes of prakriti. Prakriti means matter, and matter has three attributes. The human body, emotions and mind, the vegetable and animal kingdom, in fact the total creation, all have these three attributes, which are known as sattwa, rajas and tamas. The inclining order is tamas, rajas and sattwa.
When the consciousness is full of inertia, darkness, ignorance and total lack of higher awareness, that is called tamas or tamoguna. When the consciousness is chasing the sensualities of life, motivated by passion, ambition, fear, anxiety, jealousy, love, hate, etc. At times you are happy and at times you are unhappy. Not knowing the hitching pin for the mind, you keep on oscillating and dissipating; running after things, hither and thither.
That is known as the state of rajas or rajoguna. When the mind has found its centre, although it may still oscillate from time to time; when you have become almost free from the heat of passion and ambition, then you begin to realize the nucleus of your own existence. If you can be aware of pain and pleasure, of likes and dislikes, but remain unaffected; if you can observe each and everything as it is happening, and know it as a part of the entire movement or function of creation, then you are in a sattwic state.
These are the three states to which the mind of man is subjected. The practices of yoga lead one from darkness to light, from external experience to internal experience, from object to source, from appearance to reality. Step by step, they bring more and more balance to the energy circuits of the mind. As a result of that, every man finds himself in fullest control of his mental functions. Evil is eternal, it has to exist.
You cannot efface it, because the whole of creation is subject to a process of evolution. It is not just creation, it is a process of creativity. Things are being created, evolved and again disintegrated to start a new cycle of evolution. In this process of evolution all things, whether evil, or glorious and noble, have their places. That is how it helps man to maintain a balance in his external and internal life.
Of course, from time to time, yogis have come. In the last few hundred years, however, yoga was almost totally forgotten, and that is why people have not been able to resist the onslaughts of material philosophy. Country by country, nation by nation, man by man; everything became a victim of this onslaught of materialism. During this period, we hardly find one exception, because man did not have the philosophical principles giving him the power to resist.
In India for thousands of years we have been saying that everyone must have a philosophy for himself, not merely a religion. Indians have a religion, they are Christian, Hindu, Buddhist, Muslim, but that is not enough. They must have a practical philosophy by which they can train the mind, by which they can create a higher faculty in the mind. Resistance to evil does not come through a political force. Good and evil lies in the balance. Mind knows no barriers. If I think evilly, no law can check me.
the awareness of evil Manual
If I am evil in my mind, no C. That awareness must be developed, and the basis of that awareness is a disciplined mind. In hatha yoga it is very simply put; prana and mind are the two aspects which comprise each and every being. Prana means life force and mind means thought force. You are a combination of prana and mind.
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When the pranic and mental forces are in disequilibrium, that is the definition of evil according to hatha yoga. Even in medical science we read that sometimes the sympathetic nervous system is predominant and the parasympathetic is subservient. Man behaves differently according to the balance between these two nervous systems.
At times you find him depressed, criminal, crazy, paranoid and at other times saintly and compassionate. All that depends upon the relationship between the sympathetic and parasympathetic nervous systems, also responsible for balance or imbalance in hormonal distribution in the body.
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